by Muammar Qaddafi
Palestinian mother and daughter walk past Israeli troops. Libyan leader Muammar Qaddafi is calling for a one-state solution. (Photo: Patrick Baz / AFP / Getty Images) Tripoli, Libya – The shocking level of the last wave of Israeli-Palestinian violence, which ended with this weekend’s cease-fire, reminds us why a final resolution to the so-called Middle East crisis is so important. It is vital not just to break this cycle of destruction and injustice, but also to deny the religious extremists in the region who feed on the conflict an excuse to advance their own causes. But everywhere one looks, among the speeches and the desperate diplomacy, there is no real way forward. A just and lasting peace between Israel and the Palestinians is possible, but it lies in the history of the people of this conflicted land, and not in the tired rhetoric of partition and two-state solutions. Although it’s hard to realize after the horrors we’ve just witnessed, the state of war between the Jews and Palestinians has not always existed. In fact, many of the divisions between Jews and Palestinians are recent ones. The very name “Palestine” was commonly used to describe the whole area, even by the Jews who lived there, until 1948, when the name “Israel” came into use. Jews and Muslims are cousins descended from Abraham. Throughout the centuries both faced cruel persecution and often found refuge with one another. Arabs sheltered Jews and protected them after maltreatment at the hands of the Romans and their expulsion from Spain in the Middle Ages.
The history of Israel/Palestine is not remarkable by regional standards – a country inhabited by different peoples, with rule passing among many tribes, nations and ethnic groups; a country that has withstood many wars and waves of peoples from all directions. This is why it gets so complicated when members of either party claims the right to assert that it is their land. The basis for the modern State of Israel is the persecution of the Jewish people, which is undeniable. The Jews have been held captive, massacred, disadvantaged in every possible fashion by the Egyptians, the Romans, the English, the Russians, the Babylonians, the Canaanites and, most recently, the Germans under Hitler. The Jewish people want and deserve their homeland. But the Palestinians too have a history of persecution, and they view the coastal towns of Haifa, Acre, Jaffa and others as the land of their forefathers, passed from generation to generation, until only a short time ago.
Thus the Palestinians believe that what is now called Israel forms part of their nation, even were they to secure the West Bank and Gaza. And the Jews believe that the West Bank is Samaria and Judea, part of their homeland, even if a Palestinian state were established there. Now, as Gaza still smolders, calls for a two-state solution or partition persist. But neither will work. A two-state solution will create an unacceptable security threat to Israel. An armed Arab state, presumably in the West Bank, would give Israel less than 10 miles of strategic depth at its narrowest point. Further, a Palestinian state in the West Bank and the Gaza Strip would do little to resolve the problem of refugees. Any situation that keeps the majority of Palestinians in refugee camps and does not offer a solution within the historical borders of Israel/Palestine is not a solution at all.
For the same reasons, the older idea of partition of the West Bank into Jewish and Arab areas, with buffer zones between them, won’t work. The Palestinian-held areas could not accommodate all of the refugees, and buffer zones symbolize exclusion and breed tension. Israelis and Palestinians have also become increasingly intertwined, economically and politically. In absolute terms, the two movements must remain in perpetual war or a compromise must be reached. The compromise is one state for all, an “Isratine” that would allow the people in each party to feel that they live in all of the disputed land and they are not deprived of any one part of it.
A key prerequisite for peace is the right of return for Palestinian refugees to the homes their families left behind in 1948. It is an injustice that Jews who were not originally inhabitants of Palestine, nor were their ancestors, can move in from abroad while Palestinians who were displaced only a relatively short time ago should not be so permitted. It is a fact that Palestinians inhabited the land and owned farms and homes there until recently, fleeing in fear of violence at the hands of Jews after 1948 – violence that did not occur, but rumors of which led to a mass exodus. It is important to note that the Jews did not forcibly expel Palestinians. They were never “un-welcomed.” Yet only the full territories of Isratine can accommodate all the refugees and bring about the justice that is key to’peace. Assimilation is already a fact of life in Israel. There are more than 1 million Muslim Arabs in Israel; they possess Israeli nationality and take part in political life with the Jews, forming political parties. On the other side, there are Israeli settlements in the West Bank. Israeli factories depend on Palestinian labor, and goods and services are exchanged. This successful assimilation can be a model for Isratine.
If the present interdependence and the historical fact of Jewish-Palestinian co-existence guide their leaders, and if they can see beyond the horizon of the recent violence and thirst for revenge toward a long-term solution, then these two peoples will come to realize, I hope sooner rather than later, that living under one roof is the only option for a lasting peace. ——–
Muammar Qaddafi is the leader of Libya. Thursday 22 January 2009
You who are silent
You who leave it to others
You who do not hear the screams
Every bomb that falls
Every ‘call for restraint’
Every blood clot etched in the sand
Calls out in vain
Calls out in pain
Calls out your name
Remember you let it happen
Remember you turned away
Remember you were silent
This letter arrived this morning:
This is from my friend Selim, about yesterday’s aggression. As you know I worked on year in Gaza (as the head of the UNRWA health services that provides primary health care to 20,000 refugees daily. So far more than 200 dead and more than 700 wounded, many civilians as there is no “clean” war in urban settings and surgical strikes; The horror is there. And foreign governments recommend restraints on both sides as if it was a solution. Hamas respected the truce for many months and saw no improvement.
Thanks for doing what you can.
Today in Gaza
It was just before noon when I heard the first explosion. I rushed to my window, barely had I looked out when I was pushed back by the force and air pressure of another explosion. For a few moments I didn’t understand, then I realized that Israeli promises of a wide-scale offensive against the Gaza Strip had materialized. Israeli Foreign Minister, Tzpi Livni’s statements following a meeting with Egyptian President Hussni Mubarak the day before yesterday had not been empty threats after all.
What followed seems pretty much surreal at this point. Never had we imagined anything like this. It all happened so fast but the amount of death and destruction is inconceivable, even to me and I’m in the middle of it and a few hours have passed already passed.
6 locations were hit during the air raid on Gaza city. The images are probably not broadcasted in US news channels. There were piles and piles of bodies in the locations that were hit. As you looked at them you could see that a few of the young men are still alive, someone lifts a hand here, and another raise his head there. They probably died within moments because their bodies are burned, most have lost limbs, some have their guts hanging out and they’re all lying in pools of blood. Outside my home, (which is close to the 2 largest universities in Gaza) a missile fell on a large group of young men, university students, they’d been warned not to stand in groups, it makes them an easy target, but they were waiting for buses to take them home. 7 were killed, 4 students and 3 of our neighbors kids, young men who were from the same family (Rayes) and were best friends. As I’m writing this I can hear a funeral procession go by outside, I looked out the window a moment ago and it was the 3 Rayes boys, They spent all their time together when they were alive, they died together and now their sharing the same funeral together. Nothing could stop my 14 year old brother from rushing out to see the bodies of his friends laying in the street after they were killed. He hasn’t spoken a word since.
What did Olmert mean when he stated that WE the people of Gaza weren’t the enemy, that it was Hamas and the Islamic Jihad who were being targeted? Was that statement made to infuriate us out of out state of shock, to pacify any feelings of rage and revenge? To mock us?? Were the scores of children on their way home from school and who are now among the dead and the injured Hamas militants? A little further down my street about half an hour after the first strike 3 schoolgirls happened to be passing by one of the locations when a missile struck the Preventative Security Headquarters building. The girls bodies were torn into pieces and covered the street from one side to the other.
In all the locations people are going through the dead terrified of recognizing a family member among them. The streets are strewn with their bodies, their arms, legs, feet, some with shoes and some without. The city is in a state of alarm, panic and confusion, cell phones aren’t working, hospitals and morgues are backed up and some of the dead are still lying in the streets with their families gathered around them, kissing their faces, holding on to them. Outside the destroyed buildings old men are kneeling on the floor weeping. Their slim hopes of finding their sons still alive vanished after taking one look at what had become of their office buildings.
And even after the dead are identified, doctors are having a hard time gathering the right body parts in order to hand them over to their families. The hospital hallways look like a slaughterhouse. It’s truly worse than any horror movie you could ever imagine. The floor is filled with blood, the injured are propped up against the walls or laid down on the floor side by side with the dead. Doctors are working frantically and people with injuries that aren’t life threatening are sent home. A relative of mine was injured by a flying piece of glass from her living room window, she had deep cut right down the middle of her face. She was sent home, too many people needed medical attention more urgently. Her husband, a dentist, took her to his clinic and sewed up her face using local anesthesia
200 people dead in today’s air raid. That means 200 funeral processions, a few today, most of them tomorrow probably. To think that yesterday these families were worried about food and heat and electricity. At this point I think they -actually all of us- would gladly have Hamas sign off every last basic right we’ve been calling for the last few months forever if it could have stopped this from ever having happened.
The bombing was very close to my home. Most of my extended family live in the area. My family is ok, but 2 of my uncles’ homes were damaged. We can rest easy, Gazans can mourn tonight. Israel is said to have promised not to wage any more air raids for now. People suspect that the next step will be targeted killings, which will inevitably means scores more of innocent bystanders whose fate has already been sealed.
This doesn’t even begin to tell the story on any level. Just flashes of thing that happened today that are going through my head.
After all, one cannot permit the feud between the two parties to destroy the nation. We must dedicate ourselves to higher causes instead. Our bodies and souls must be dedicated to the defense of empire, and to its interests.
`Shamorik, Beshamorik o Jameson’er Ccholke Pora Totto,’ Shomokal, July 4, 2007.
I had written these words nearly a year and a half ago. I wish I had been wrong.
The words were based on my readings of the `universalisation’ of the US empire’s interests throughout the world by means of armed coercion and ideological hegemony, and my interpretation of political events at home. At the sudden installation of the military-backed caretaker regime on 11 January 2007, and at the Chief Advisor’s vows: to crackdown on corruption and establish the rule of law, and to initiate strict reforms aimed at ensuring long-term stability and restoring democracy in national politics.
Before the installation of the Fakhruddin-led government, before the scheduled January 2007 national elections, even before late 2006 when some of the streets of Dhaka city had turned into battle-fields of opposing political parties, Western diplomats in Dhaka had been frenziedly active. Particularly the US Ambassador Patricia Butenis, and the British High Commissioner Anwar Chowdhury. But I must not fail to mention other western diplomats, those from the EU and from western European nations, from Canada, and from Australia. And how can one ever forget Ms Renata Dessalien, the UN’s Resident Coordinator? Even the blind, I felt, could not fail to notice the fury and madness that seemed to possess these western diplomats: holding discussions and meetings with politicians, some of these closed-door, making off-the-cuff statements to press and television reporters, constantly advising and preaching to the politicians, to the nation at large. On occassions, the Indian High Commissioner too, had joined in the fray.
It was a frenzy that did not abate with the installation of the interim government. It is a frenzy that still continues. Later entrants to this proselytising club have been the diplomats of some of the Muslim nations, happen-chance choir boys to western soloists.
I have friends who are cynical, who think that western diplomats posted in Dhaka — for them ‘outposts’ — are from far worse outposts themselves, that they do not possess much in the way of education, culture, and refinement, that they have probably not read the Vienna Convention and hence are totally unaware of the norms of diplomacy that are obligatory. One of them even said, maybe they don’t know of it’s existence? Hey, what about doing a questionnaire survey…? Another friend chipped in, you know, in some ways they are quite similar to our politicians, these diplomats are also surrounded by sycophants, by our politicians, writers, university teachers, lawyers, journalists, NGO and development-wallahs, they seem to hang on to every word that they say.
But I think these `reasons’ let them off too easily. I also see no reason to deny the bitter hostility between the two main political parties, a hostility that was aggravated by the 2004 assassination attempt on Sheikh Hasina outside the Awami League party office in Gulistan. One that was further deepened by Prime Minister Khaleda Zia’s accusation that the `militants’ behind the grenade attacks were `accomplices’ of the AL. Of gnawing suspicions of poll-rigging, ones that became increasingly clearer as the parliamentary elections to be held under the caretaker government of president Iajuddin Ahmed in January 2007 approached. Accusations and counter-accusations have been heaped on to fractures that divide the nation, that are deeply embedded in the nation’s political history of autocratic civilian governments, preceded or followed by military dictators. A nation that faced a threat at birth when the US Seventh Fleet entered the Bay of Bengal in 1971, days before independence, and yet again, suffered more grievously, in August 1975, when Sheikh Mujibur Rahman, the father of the nation, and most of his family members, were assassinated. The US Secretary of State, Henry Kissinger’s name has forever remained linked with the coup’s conspirators.
I do not know whether any of the western diplomats had stoked the fires of intolerance that was on display on either side, in late 2006. But I do know from newspaper reports that Ms Butenis had been present at a luncheon meeting organised by the Jamaat-e-Islami leadership, where a video film on the violent events of 28 October 2006 was screened.
A question that is hardly raised, let alone discussed in `civil society’ forums, deliberating endlessly on the urgent need for national unity, is: is the unity to be forged against the west’s imperial interests, or is it to be accomplished to serve these interests further? What paths are open to us? What are the consequences of the paths that we tread upon, for us and for our future generations?
Footprints in the sand
The cat was let out of the bag by the World Bank’s Vice-President Praful C Patel, on a visit to Dhaka, in December 2007. “What [had] looked possible before,” said Patel, “like the minus-two approach,” no longer seems possible. The leaders of AL and BNP have a “very strong and powerful power base.” Rumors that the caretaker government was attempting to apply the minus two formula had been circulating for months, only to be vehemently denied. The government had insisted that it only sought to create a level playing field, one in which all political parties could participate freely and fairly. Strategies for restoring democracy to Bangladesh, it seems, were being planned most undemocratically.
And, of course, there was the slip made by the more-than-voluble British High Commissioner to Bangladesh, who had commented on the Dhaka university student protests of August 2007, protests that had spread to other public universities and educational institutions, and was later brutally put down by the army with the imposition of curfew. “Initially spontaneous,” these protests, said Mr Choudhury, had signalled “something much bigger, something much sinister.” He had felt obliged to inform us, “A lot of money and co-ordination came into the equation.”
Ms Butenis has been succeeded by James Francis Moriarty, in the words of the well-known Nepalese journalist Kanak Mani Dixit, “an American cowboy in a Nepali china shop.” Dixit should know since Mr Moriarty had been the US ambassador to Nepal (2004-2007), before being posted to Bangladesh. In response to reports of the infamous killings and destruction of property in Kapilavastu in the Terai by death squads, based on Latin American paramilitary “death squad” models, Moriarty is reported to have said, it was a reason for “optimism.” Later, when confronted with this report and asked for further comments, he had said, his main concern was that the Royal Nepalese Army (RNA) was running out of bullets. As US ambassador to Nepal, Mr Moriarty is reported to have visited army camps, to have frequently given speeches about domestic political affairs, to have visited Nepal’s Terai region, to have instigated Madhesi leaders to take actions against the Maoists, and to have machinated to get the Seven Party Alliance to break their pact with the Maoists.
The US ambassador to Bangladesh, James F Moriarty, at a meeting with the foreign adviser to the military-controlled interim government, Iftekhar Ahmed Chowdhury… Since arriving in Bangladesh, the mantle of frenzied diplomatic activity seems to have fallen on Mr Moriarty.
— Focusbangla photo
The US military involvement in Nepal is said to have increased considerably after Christina Rocca was appointed the Assistant Secretary of State for South Asia in 2001. (Ms Rocca is familiar to many Bangladeshis, too). Millions of dollars have been pumped into building-up Nepal’s security forces, military exchange programs have been expanded, the Royal Nepalese Army has increased in numbers, from 35,000 before 2001, to 100,000 in 2005, with further increases of up to 150,000 projected for this year. Permanent headquarters have been built for US `advisers’ adjacent to RNA headquarters in Kathmandu’s city centre. The US army has trained Nepalese security forces in `special operations’ through its International Military Education and Training (IMET) Program. In 2003, Ms Rocca is reported to have tabled the proposition that RNA troops be sent to Iraq. This was politely declined by the Nepalese government, but it had gone on to request for “more weapons, helicopters, surveillance equipment that would enable the army to find and kill the revolutionary leadership, and the continuation of counter-insurgency training.”
Since arriving in Bangladesh, the mantle of frenzied diplomat-ic activity has fallen on Mr Moriarty, who has made visits from madrasas in Rangpur to the Kumudini Welfare Trust complex in Tangail, to holding meetings with AL, BNP, Jatiya party and Jamaat’s local-level politicians in Rangpur, discussing their present organisational structures, all in the interests of `strengthening democracy.’ There are other newspaper reports too. Recently, representatives of US Department of Homeland Security, US Pacific Command, and US Border Patrol completed a survey on border security in Bangladesh. According to reports, the Bangladesh government has not yet been informed of the details of the survey.
National unity? Of course. But in whose interests?
First published in New Age on 22nd December 2008
He couldn’t wait, he SMS-ed me from Dhaka airport soon after the plane had landed.
My media activist friend had returned from the annual South Asia Media Summit 2008, in Goa. ‘These guys are crazy. They were not interested in my presentation on cultural diversity but in the existence of jihadi terrorist camps in Bangladesh. That is all they wanted to know.’ We met up later, and he went on, You need at least a dose of scepticism when handling terror claims, but it’s become political football for the Indian media, the intelligence agencies and the politicians. It’s parallel to post-9/11 hysteria. It’s the same ‘fear politics’ that are at play in India.
This was two days before the 62-hour carnage in Mumbai began on November 26 night.
And, before the carnage had ended, before the dead had been counted, before the injured had been rushed to hospitals, the 9/11 framework was in full swing on most Indian TV channels. Montage after montage of smoke-encased buildings dubbed ‘Ground Zero’ were shown while wartime captions declared, ‘India at War’, ‘Another 9-11’.
A day later, in his first reaction to the attacks in Mumbai, India’s prime minister Manmohan Singh pointed the finger of blame beyond India’s borders. He did not mention Pakistan by name, but the inference was clear. The external affairs minister Pranab Mukherjee was more explicit. Preliminary and prima facie evidence, he said, indicated a Pakistani connection.
Secularist nationalist warmongers not to be outdone in expressions of patriotism, joined extremist Hindutvas in clamouring for ‘tough action’, the need to teach the evil perpetrators ‘a lesson they will never forget’, launching punitive raids across the border, destroying jihadi camps, bombing Muridke in Lahore, capturing the head of Lashkar-e-Taiba. Some went further and said a full-scale war needs to be declared against Pakistan. So did guest panellist Simi Garewal who ranted on the NDTV, ‘We need to carpet bomb parts of Pakistan. Shock and awe. That is why America has not had an attack since 2001. That is what we need to do.’
But there are also voices of courage such as Shuddhabrata Sengupta who writes in Outlook that the Indian state and elements within the state have sinned as much as they have been sinned against. Criticising national amnesia, he reminds readers of the brutal slaughter of one hundred and twenty unarmed and peaceful Buddhist pilgrims in Anuradhapura, Sri Lanka in May 1984 by the LTTE, an organisation that was ‘housed, armed, funded and nourished by the Indian state led by Indira Gandhi,’ and wonders should Sri Lanka then have carpet bombed Delhi and Chennai. And, he goes on, if a professional investigation into the horrific attack on the Samjhauta express reveals that the perpetrators were Hindu radicals assisted by rogue elements within the Indian military intelligence, would Pakistan be justified in ‘carpet bombing’ Pune, Indore, Jammu and other places that are linked to the cluster of organisations and individuals around outfits such as Abhinav Bharat?
Mumbai-based author-columnist Farzana Versey writes of class amnesia. Those who claim that there is no time for resilience anymore forget another dome that was broken down in 1992, they forget Gujarat in 2002. Those who rail against the government now had kept quiet earlier when the government and the police had backed local lumpens. The elite, says Versey, are unconcerned at other deaths in the Mumbai carnage, at the 58 deaths that occurred at the local train station, or the 10 others who died at the hospital, or the taxi driver who got burnt along with his vehicle. They protest now only because their cocktail party circuit at the Oberoi and the Taj are affected.
The Indian government’s accusation needs to be ‘taken with a grain of salt’, says Ayesha Ijaz Khan, London-based lawyer and political commentator. This is not the first time that the Indian government has blamed Pakistan, only to discover later that the accusation was false. Investigations have revealed that four earlier incidents – the Chattisinghpura massacre in March 2000, the attack on the Indian Parliament on December 13, 2001, the Malegaon blasts, and the Samjhauta express in February 2007 – when the Indian government had directly accused Lashkar-e-Taiba of having sponsored the violence, and Pakistan indirectly for harbouring the militant group, were caused by groups from within India. The Samjhauta express incident, which killed 68, mostly Pakistanis, is the most troubling as four months of investigation revealed that it was not Lashkar-e-Taiba but Lt Col Purohit, who was serving in the Indian army, and had links with Hindu militant groups was responsible for the attack. Also involved was Pragya Singh Thakur, member of ABVP, an RSS inspired youth group.
Others have pointed out that India should not tread on the US government’s post-9/11 path. That the passing of more draconian anti-terror legislation, curtailing of civil liberties, expansion of police powers, and the dismantling of democracy in the defence of democracy is not the answer to terror attacks. That the Indian government would be better advised to turn attention towards the real grievances of 800 million Indians, the routine discrimination of India’s Muslim minority, real economic disparities that are blinded by the spectacular consumerism of its upwardly mobile middle classes.
In reply to those Indians who argue that America is safe after the war on terrorism, there are many who point out that the world is much less safe, and that Americans too are much less secure. Scores of terrorist attacks have been carried out against American institutions in the Middle East, South Asia and the Pacific, more than a dozen in Pakistan alone since the first American strike was carried out on Afghanistan in October 2001. And, as William Blum has pointed out, since there was no terrorist attack in the US during the six and a half years prior to 9/11, one may conclude that the ‘absence of terrorist attacks in the United States is the norm.’
As accusatory fingers point at Pakistan, strengthened by the chairman of the US joint chiefs of staff Admiral Michael Mullen’s assertion that the terrorists in Mumbai were Pakistani nationals and members of Lashkar-e-Taiba, both Pakistani and Indian journalists, those who do not belong to the ask-no-questions camp, express doubts and raise questions. Nasim Zehra of Pakistan’s Duniya TV says: an Indian TV network interviewed one of the terrorists holed up in a hotel surrounded by commandos. Why was his phone not jammed? How did the terrorist call the TV reporter? Or did the latter call the terrorist? If yes, how did the she or he get the latter’s number? How was it possible for Pakistani terrorists to travel in fishing boats for over 500 nautical miles? And, as Ayesha Ijaz points out, India has 22 separate radar systems that monitor the coastal line between Karachi and Mumbai, it is a heavily patrolled area, one in which hundreds of Indian and Pakistani fishermen are regularly apprehended and arrested for illegal intrusion. Indian journalist Neelabh Mishra remarks on the strange coincidence of Pakistani terrorists finishing off the top leadership of the Anti-Terror Squad, including Hemant Karkare, involved in probing a supposedly Hindutva terrorist cell. Wondering about the circumstances in which the ATS leadership was led into a position of extreme vulnerability to terrorist fire, Mishra writes, ‘how is it that whenever the Hindu rightist extreme seems to be in dire straits as with the current Sadhvi-Purohit-Pandey terror investigations, some violent action undertaken supposedly on behalf of Muslims or Pakistan, as the case may be, comes to their aid and also vice versa?’
What is needed is a thorough investigation, one that is conducted without assigning premature blame on any organisation or country. And, as Sengupta urges, what is needed is for ordinary Indians and Pakistanis to join hands across the Indo-Pak divide, to say that they will not tolerate the nurturing of terror, hate and division through covert and overt acts of rogue elements both within their governments, which have a vested interest in continuing conflict and enmity, and that of non-powerful state actors.
Post-script: As I write, I come across the news that Dar-ul-Uloom, the most respected school of Islamic teaching in the subcontinent, has suggested that Indian Muslims avoid slaughtering cows on Eid-ul-Azha as a mark of respect to the religious beliefs of Hindus, and to pray for the victims of the Mumbai terror attacks and express solidarity with Mumbaikars.
But I come across another news item that reminds me of the fear politics that my media activist friend, back from the Goa conference, was talking about. Ten SIM cards were bought a month ago from three different locations in Kolkata and sent to Pakistan via Bangladesh, three of these were used by the Lashkar-e-Taiba terrorists in Mumbai. I do not harbour any illusions about the present military-backed caretaker regime in Bangladesh, nor of the past governments either. None of the terror attacks that have occurred in this country has been credibly investigated. Public doubts exist that cannot be easily brushed off, doubts about the involvement of elements within the government, or of forces outside the government that were emboldened by state inaction. That is not my point, instead I wonder, how credible is this discovery of SIM cards? And in the absence of courageous officers like Hemant Karkare, DIG Ashok Kale and encounter specialist Vijay Salazar, who had been tasked with finalising the findings of both the Samjhauta Express incident and the Malegaon blasts, will thorough investigations of the Mumbai terror attack take place?
First published in New Age, 8th December 2008
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A snippet from a 1999 Atlantic piece by Harvey Cox on economic theology:
In days of old, seers entered a trance state and then informed anxious seekers what kind of mood the gods were in, and whether this was an auspicious time to begin a journey, get married, or start a war. The prophets of Israel repaired to the desert and then returned to announce whether Yahweh was feeling benevolent or wrathful. Today The Market’s fickle will is clarified by daily reports from Wall Street and other sensory organs of finance. Thus we can learn on a day-to-day basis that The Market is “apprehensive,” “relieved,” “nervous,” or even at times “jubilant.” On the basis of this revelation awed adepts make critical decisions about whether to buy or sell. Like one of the devouring gods of old, The Market – aptly embodied in a bull or a bear – must be fed and kept happy under all circumstances. True, at times its appetite may seem excessive – a $35 billion bailout here, a $50 billion one there – but the alternative to assuaging its hunger is too terrible to contemplate.
Source: Andrew Sullivan’s blog via
Vinay Lal teaches history at the University of California, Los Angeles and is presently with the University of California Education Abroad Programme in India.
Courtesy: Economic and Political Weekly
Barack Obama is poised to become the 44th president of the United States. Many see in the ascendancy of a black man to the highest office of the world’s hegemon a supremely historic moment in American if not world affairs. Such is the incalculable hold of the US, in times better or worse, on the imagination of people worldwide that many are more heavily invested in the politics and future of the US than they are in the politics of their own nation.
There may yet be method to this maddening infatuation, for Iraqis, Afghanis, and Pakistanis, among many others, known and unknown, the target at some point of the military wrath and moral unctuousness of America, may want to reason if their chances of being bombed back into the stone age increase or decrease with the election of one or the other candidate. The French, perhaps best known for the haughty pride in their own culture, were so moved by the events of September 11, 2001, which the Americans have attempted to install as a new era in world history, rendering 9/11 as something akin to BC or AD, that Le Monde famously declared, “Nous sommes tous Americains” (“We are all Americans”). One doubts that, had it been Beijing, Delhi, or Dakar that had been so bombed, the French would have declared, We are All Chinese, Indians, or Senegalese. That old imperialist habit of presuming the royal We, thinking that the French or American we is the universal We, has evidently not disappeared.
Obama vs McCain
There can be little question that Obama’s presidency would be much preferable to that of McCain. If nothing else, his presidency is not calculated to be an insult to human intelligence or a complete affront to simple norms of human decency. After eight years of George W Bush, it seemed all but improbable that America could throw up another candidate who is, if not in absolutely identical ways, at least as much of an embarrassment to the US as the incumbent of the White House. But one should never underestimate the genius of America in throwing up crooks, clowns and charlatans into the cauldron of politics. It is likely that McCain has a slightly less convoluted – or should I say jejune – view of world history and geography than Bush, nor is his vocabulary wholly impoverished, but he will not strike anyone with a discerning mind as possessed of a robust intelligence. McCain has already committed so many gaffes, accusing (to take one example) Iran of training Al Qaida extremists, that one wonders whether his much touted “foreign policy experience” amounts to anything at all.
In America, it is enough to have a candidate who understands that Iraq and Iran are not only spelled differently but constitute two separate nations. Obama seems so far ahead of the decorated Vietnam war veteran in these respects that it seems pointless to waste any more words on McCain. Obama writes reasonably well, and even been lauded for his skills as an orator; he is suave, mentally alert, and a keen observer of world affairs.
Far too many American elections have offered scenarios where a candidate has been voted into office not on the strength of his intelligence, sound policies, or moral judgment, but because the candidate has appeared to be “the lesser of two evils”. The iconoclast Paul Goodman, writing in the 1960s, gave it as his considered opinion that American elections were an exercise in helping Americans distinguish between undistinguishable Democrats and Republicans, and there are, notwithstanding Obama’s appeal to liberals and apparently intelligent people, genuine questions to be asked about whether this election will be anything more than a choice between Tweedledee and Tweedledum.
Candidates with wholly distinct views have always been described as “spoilers” in the American system, and anyone who do not subscribe to the rigidly corporatist outlook of the two major parties can only expect ridicule, opprobrium, and at best colossal neglect. To this extent, whatever America’s pretensions at being a model democracy for the rest of the world, one can marvel at the ease and brilliance with which dissenters are marginalised in the US. The singularity of American democracy resides in the fact that it is, insofar as democracies are in question, at once both perversely primitive and advanced. In its totalitarian sweep over the political landscape, the one-party system, which through the fiction of two parties has swept all dissent – indeed, I should say all thought – under the rug, has shown itself utterly incapable of accommodating political views outside its fold; and precisely for this reason American democracy displays nearly all the visible signs of stability, accountability, and public engagement, retaining in its rudiments the same features it has had over the last two centuries.
A New Obama after the Election?
Obama’s most ardent defenders have adopted the predictably disingenuous view that Candidate Obama has had to repress most of his liberal sentiments to appeal to a wide electorate, and that president Obama will be much less “centrist” in his execution of domestic and foreign policies. (The US is one country where most hawks, particularly if they are “distinguished” senior statesmen, can easily pass themselves off as “centrists”, the word “hawk” being reserved for certified lunatics such as Bill O’Reilly and Rush Limbaugh, or blatantly aggressive policymakers such as Paul Wolfowitz. No one would describe Colin Powell, who shares as much responsibility as anyone else for waging a criminal war on Iraq, as a hawk.)
Of course much the same view was advanced apropos Bill Clinton, who then went on to wreck the labour movement, cut food stamps, initiate welfare “reform” that further eroded the entitlements of the poor, and launch aggressive military strikes in Afghanistan, Iraq, Somalia, Kosovo, and a host of other places. Moreover, unless one is to take the view that Obama thought of his candidacy overnight, it is equally reasonable to argue that, knowing how much he would have to appeal to the rank and file of not only Democrats but the large number of “undecided” voters as a candidate who would be markedly different from both the incumbent and the Republicans running for the presidency, Obama has been projecting himself as far more liberal than either his political record or views would give warrant to believe. Indeed, as a close perusal of his writings, speeches, and voting record suggests, Obama is as consummate a politician as any in the US, and he has been priming himself as a presidential candidate for many years.
Entry to the Obama World View
Obama’s 2006 book, The Audacity of Hope (New York, Crown Publishers), furnishes as good an entry point into his world view as any. Its subtitle, ‘Thoughts on Reclaiming the American Dream’, provides the link to Obama’s memoir of 1995, Dreams of My Father (1995). People everywhere have dreams, no doubt, but there is nothing quite as magisterial as “the American dream”: the precise substance of the American dream – a home with a backyard, mom’s apple pie, kids riding their bikes without a care in the world, a cute dog running around in circles after the kids, ice tea, a Chevrolet or SUV – matters less than the fact that “the American dream” signifies something grand and unique in the affairs of humankind. A politician who does not profess belief in the American dream is doomed, but there is no insincerity on Obama’s part in this respect. Leaving aside the question of how the American dream has been a nightmare to many of the most thoughtful Americans themselves, from Henry David Thoreau to James Baldwin, not to mention tens of millions of people elsewhere, Obama’s fondness for what Americans call “feelgood” language is palpably evident. Just what does the audacity of hope mean? Need one be audacious to hope? Obama’s pronouncements are littered with the language of hope, change, values, dreams, all only a slight improvement on chicken soup for dummies or chocolate for the soul.
The chapter entitled ‘The World Beyond Our Borders’, some will object, is illustrative of Obama’s engagement with substantive issues, and in this case suggestive of his grasp over foreign affairs. One of the stories that circulated widely about Bush upon his election to the presidency in 2000 was that he carried an expired passport; a variant of the story says that Bush did not at that time own a US passport. It is immaterial whether the story is apocryphal: so colossal was Bush’s ignorance of the world that it is entirely plausible that he had never travelled beyond Canada and Mexico, though I am tempted to say that illegal aliens and men born to power, transgressors of borders alike, share more than we commonly imagine. Obama, by contrast, came to know of the wider world in his childhood: his white American mother was married to a Kenyan before her second marriage to an Indonesian.
Obama lived in Jakarta as a young boy, and the chapter offers a discussion of the purges under Suharto that led to the extermination of close to a million communists and their sympathisers. Obama is brave enough to acknowledge that many of the Indonesian military leaders had been trained in the US, and that the Central Intelligence Agency provided “covert support” to the insurrectionists who sought to remove the nationalist Sukarno and place Indonesia squarely in the American camp (pp 272-73). He charts Indonesia’s spectacular economic progress, but also concedes that “Suharto’s rule was harshly repressive”. The press was stifled, elections were a “mere formality”, prisons were filled up with political dissidents, and areas wracked by secessionist movements rebels and civilians alike faced swift and merciless retribution – “and all this was done with the knowledge, if not outright approval, of US administrations” (p 276).
It is doubtful that most American politicians would have made even as mild an admission of American complicity in atrocities as has Obama. But a supremely realist framework allows for evasion as much as confession: thus Obama merely arrives at the reading that the American record overseas is a “mixed” one “across the globe”, often characterised by far-sightedness and altruism even if American policies have at times been “misguided, based on false assumptions” that have undermined American credibility and the genuine aspirations of others (p 280). There is, in plain language, both good and bad in this world; and Obama avers that the US, with all its limitations, has largely been a force for good. And since America remains the standard by which phenomena are to be evaluated, Obama betrays his own parochialism. The war in Vietnam, writes Obama, bequeathed “disastrous consequences”: American credibility and prestige took a dive, the armed forces experienced a loss of morale, the American soldier needlessly suffered, and above all “the bond of trust between the American people and their government” was broken. Though two million or more Vietnamese were killed, and fertile land was rendered toxic for generations, no mention is made of this genocide: always the focus is on what the war did to America (p 287).
The war in Vietnam chastened Americans, who “began to realise that the best and the brightest in Washington didn’t always know what they were doing – and didn’t always tell the truth” (p 287). One wonders why, then, an overwhelming majority of Americans supported the Gulf war of 1991 and the attack on Afghanistan, and why even the invasion of Iraq in 2002 had far more popular support in the US than it did in Europe or elsewhere around the world. The suggestion that the American people were once led astray but are fundamentally sound in their judgment ignores the consideration that elected officials are only as good as the people to whom they respond, besides hastening to exculpate ordinary Americans from their share of the responsibility for the egregious crimes that the US has committed overseas and against some of its own people.
Good Wars, Bad Wars?
Obama has on more than one occasion said, “I’m not against all wars, I’m just against dumb wars.” More elegant thinkers than Obama, living in perhaps more thoughtful times, have used different language to justify war: there is the Christian doctrine of a just war, and similarly 20th century politicians and theorists, watching Germany under Hitler rearm itself and set the stage for the extermination of the Jewish people, reasoned that one could make a legitimate distinction between “good” and “bad” wars. Obama has something like the latter in mind: he was an early critic of the invasion of Iraq, though here again more on pragmatic grounds rather than from any sense of moral anguish, but like most liberals he gave his whole-hearted support to the bombing of Afghanistan in the hope, to use Bush’s language, that Osama bin Laden could be smoked out and the Taliban reduced to smithereens.
Obama is so far committed to the idea of Afghanistan as a “good” war that he has pledged that, if elected president, he would escalate the conflict there and also bomb Pakistan if it would help him prosecute the “war on terror”. He has recently attacked McCain, who no one would mistake for a pacifist, with the observation that his opponent “won’t even follow [bin Laden] to his cave in Afghanistan”, even as the US defence secretary has all but conceded that a political accommodation with the Taliban, whose support of bin Laden was the very justification for the bombing of Afghanistan, can no longer be avoided. The casually held assumption that by birthright an American president can bomb other countries into abject submission, or that the US can never be stripped of its prerogative to chastise nations that fail to do its bidding, takes one’s breath away.
No one should suppose that Obama, blinded by the sharp rhetoric of the “war on terror”, has positions on Iraq and Afghanistan that are not characteristic of his view of the world as a whole. “We need to maintain a strategic force posture”, he writes, “that allows us to manage threats posed by rogue nations like North Korea and Iran and to meet the challenges presented by potential rivals like China” (p 307). This could have been the voice of Reagan, the Clintons, Bush, McCain, and countless others: there is such overwhelming unanimity about “rogue states” that almost no politician in the US can be expected to display even an iota of independent thinking.
No Change from Staus Quo
On the question of Palestine, Obama has similarly displayed belligerence and moral turpitude. At the annual meeting in June 2008 of the American Israel Political Action Committee, a self-avowedly Zionist organisation that commands unstinting support from across the entire American political spectrum, Obama was unambiguous in declaring that “Jerusalem will remain the capital of Israel and it must remain undivided”. It would only be belabouring the obvious to state that, on nearly every foreign policy issue that one can think of, with the exception of a timetable for withdrawal of American troops from Iraq, Obama’s position can scarcely be distinguished from all the other advocates of the national security state.
There can be no gainsaying the fact that Obama’s election as president of the US will appreciably alter American debates on race. African-Americans make up 12 per cent of the population but constitute nearly half of the US prison population; one of three black males will, in his lifetime, have gone through the criminal justice system. African-Americans are, alongside Puerto Ricans, two ethnic groups among whom poverty is endemic, and repeated studies have shown that in every critical sector of life, such as access to jobs, housing, and healthcare, blacks face persistent racism and discrimination. Obama is fully cognisant of these problems and is likely to address them to a greater extent than any other candidate. But one can also argue, with equal plausibility, that his ascendancy will strengthen the hands of those who want to think of American democracy as a post-race society, and whose instant inclination is to jettison affirmative action and reduce the already narrow space for discussions of race in civil society.
It is immaterial, even if fascinating to some, whether numerous white people will vote for Obama to prove their credentials as non-racists, while others will give him their vote because he is not all that black – just as some black people will surely cast their ballot for Obama precisely because he is black. By far the most critical consideration is that the US requires a radical redistribution of economic and political power: Martin Luther King Jr had come to an awareness of this in the last years of his life, but there is little to suggest that Obama, a professional politician to the core, has similarly seen the light.
In these deeply troubled times, when there is much casual talk of the American ship sinking, the white ruling class is preparing to turn over the keys of the kingdom to a black man. Imperial powers had a knack for doing this, but let us leave that history aside. Here, at least, Obama appears to have displayed audacity, taking on a challenge that many others might have forsworn. However, nothing is as it seems to be: with the passage of time, Obama has increasingly justified the confidence reposed in him as an establishment candidate. A man with some degree of moral conscience would not only have shrugged off the endorsements of Colin Powell and Scott McClellan, until recently among Bush’s grandstanding cheerleaders and apparatchiks, but would have insisted that Powell and others of his ilk be brought to justice for crimes against the Iraqi people. But Obama will do no such thing, for after all Powell and the master he served, like Kissinger and Nixon before them, only made “tactical” errors. Obama prides himself, moreover, on being a healer not divider: he will even rejoice in the support for him among previously hardcore Republicans.
When Obama is not speaking about values, hope, and change, he presents himself as a manager, representing brutal American adventurism in Iraq and Afghanistan as illustrations of policies that went wrong. He comes forward as a technician who is best equipped to fix broken policies, repair the system, and get America working once again. One can only hope that an America that is once again working does not mean for a good portion of the rest of the world what it has meant for a long time, namely, an America that is more efficient in its exercise of military domination and even more successful in projecting its own vision of human affairs as the only road to the good life. To believe in Obama, one needs to hope against hope.
Perspectives from Sri Lanka
Nalaka Gunawardane from Sri Lanka comments on the role of new media in the campaign.
Groundviews – – Sri Lanka’s award winning citizens journalism website
In Barack Obama: Hope for America, but not for the world? Nishan, who shares Obama’s alma mater, shares a simple insight, noting that nothing Barack Obama has done or promised will usher in the change needed in the world. Posing eight pertinent questions Nishan ends his article by noting that, ” For those who were listening, Barack Obama has in fact been threatening the world, by the trade, military and foreign policy positions that he has articulated consistently throughout his campaign – and there is no reason to think he didn’t mean what he said. Has Barack Obama offered “hope” for Americans? Resoundingly “Yes!” But the hope that President Obama offers Americans is not hope for the world.”
Sri Lanka’s Ambassador to the UN in Geneva, Dayan Jayatilleka, in Barack Obama: History’s High Note comes to a very different conclusion to Nishan, noting that “[Obama’s] natural tendency will be to be a great teacher, reformer and reconciler on a global scale; to be a planetary ‘change agent’, leaving the world better than he found it.”